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And Archatic yoga is thought in secrecy even today- there is no book published on that matter. It is said that he died of pneumonia. There are some charlatans among Bazi practitioners, who claim that they can determine the time of death. This is impossible. Natal chart is about main energetical patterns and about main potentials. All these make us different. People with such a chart have problems in life. GMCKS has indicators, that these problems would not be of business or spiritual nature.
One should also not expect major issues in partnerships but there could be some of them because of karmic cleansing between Si and Shen. So, the remaining area is health. As a general rule Gui Si day pillar can easily become ill . Gui Si pillar and Si- Shen penalty indicates probable problems with heart and blood. Wu Shen and Ren Chen expose metabolism. Ren Chen in the year pillar can be connected with head issues. Too many water elements indicate bones, urinary bladder, kidneys… At first sight there is no clear indication for the problems with pneumonia.
But there is connected story of chest and lungs in this chart. Originally, Shen is metal element and it sits in the basic area of lungs and large intestine metal , i. For the connections between the stems, branches, illness and locations of the body please read my article about Bazi and health. Death star in the unfavorable element could show health problems of the family member. Shen- lungs- are connected with the year branch Chen water combination between Chen and Shen. And there is also penalty between Shen and Si. Shen and Si sits in the lung area and at the same time they are represented as heartache or any!
Month Wu stem is also in the location of lungs and chest is also represented by Wu stem. And at last- lungs are also represented by the seal element. In this case this is metal element of Shen, which is also connected to lungs, as already mentioned. Shen branch is connected with lungs and metal and in the case of this chart at the same time represents water.
Lungs are already exposed. In the period of Gui Chou this Gui is another transformation star for strengthening the illness and death pattern between Chen and Shen. The year of death is Ding Hai. Ding Hai is in total clash fanyin with personal Gui Si. Fire as the vital element of this chart is destroyed in this clash. Si is also connected with Shen and represents lung. As fire penalty it can also add fever or inflammation. We get the situation on the day of death. Day of death has Zi branch, making water too strong, exposing lung problem. The water is not strong only in the chart of death, but it also become stronger in personal chart Zi connects Shen and Chen and in connection of luckiness: Hai year, Zi day and decade of Chou form directional union of water.
The wood in this structure is too weak to help release water. Situation is extremely dangerous for the radical imbalances like in the case of extreme strong regular chart. In his case the first five cycles of luck are bad, but perhaps there are some positive influences in the years However- there are extremely bad cycles in the age of The positive Si branch is too weak to prevent degradation of vital energy.
It is very hard to survive 20 years of such devastating energies. GMCKS died in His prolonged life is due to his practice of Pranic healing and Archatic yoga, I guess.
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If Choa Kok Sui would stayed alive till , he would enter 20 years of big luckiness and would probably live a much longer life. These periods are Jia Yin and Yi Mao, they are full of wood elements. We have Gui stem in the day pillar, but day pillar is a weak transformation star. However, Zi is not substituted only by Gui, but partially also in Ren. This stem is present in the year pillar.
So, we get water combination between Shen and Chen. There are some other proposals, too. If Gui Si is the day pillar, person can become more ill. I have done a little research on the colors of the chakras. When third eye is open and active, it can be filled either with balanced patterns or with imbalanced patterns and it can be rooted in many cultural patterns and influenced by them.
Consequently, traditions about colors or geometrical shapes in the chakras or in the parts of the chakras might be based on illusions hallucinations and influenced by cultural patterns. I am very cautious about chakras geometry and numerology number of leaves, geometrical shapes , because chakras are more complex on the higher levels more leaves for example.
Perhaps nothing is wrong about that, but nevertheless, this can be an indication, that we are dealing with synthetic representation of chakras, where true features of the chakras could be veiled with synthetic illusional symbolism. In order to avoid such influences, I have focused only on the colors of chakras. In order to get closer to the real colors of the chakras, multiple techniques should be used.
Concentric circles are in rainbow sequence when possible sometimes perhaps too arbitrary, but accurate enough for this purpose. Then I decided to check if there is any information on the representations of chakras with such colors. But I have found one system, which uses many patterns and this is the system of Choa Kok Sui.
This master died at the age of 54 and I immediately make a conclusion, that he must have died because he has lost too many life Energy in his bioenergetic healings. But when I have checked his Bazi aka Four pillars of Destiny chart type of Chinese astrology , it became clear that Choa Kok Sui was a very strong water type of person. He desperately needed wood and fire and some earth element energy to weaken too strong water.
Almost all of his luck cycles were unlucky! From to he was in the constant flow of devastating energies. His most lucky element was Snake fire of Si, which represents his money, feng shui, pranic and occult studies. This element was slightly active between around 33 to around 50 years old and this kept him alive- extremely long periods of unluckiness may cause fatal illness. If Choa Kok Sui stayed alive till , he would enter 20 years-period of extreme luckiness and would probably live a long life!
However, when I have seen his chart, I asked myself how had this guy managed to survive till It must have been Pranic healing and Archatic yoga, I guess.
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It has been rather his battle with extremely bad luckiness cycles. Two representations are shown between the pages 42 and It is said that these descriptions of chakras have been got from psychic persons. Higher chakras of Choa Kok Sui are more complex than lower. However, his pictures of the upper chakras have less parallels with my representations of the central parts and his pictures of lower chakras have less parallels with outer zones of my representations. When I cut out the inner and the most outer zone of the crown chakra , I get representation number 1.
This representation is quite similar to the finding of Choa Kok Sui, but the order of concentric circles differs a little bit and the central part of his representation is completely different. When I cut out the inner and the most outer zone of the upper third eye chakra , I get representation number 2. The concentric circles are almost completely equal to the circles in the material of Choa Kok Sui. However, central parts of chakra are represented differently. When I cut out the inner and the most outer zone of the lower third eye chakra , I get representation number 3.
Representation of throat chakra number 4 is visually different from the representation of Choa Kok Sui. Instead of concentric circles, he stresses flower-like arches, made from blue, violet, green, yellow with some grey tones and there is some white color, too.
These are exactly the same colors, used in my representation. The representation of the middle heart chakra number 5 is quite similar to representation of Frontal heart chakra of Choa Kok Sui, but there only little yellowish tones and more orange tones in his representation. If we cut the outer orange zone in my representation, the order of colors is generally the same. The representation of the lower heart chakra number 5 is quite similar to the representation of Back heart chakra of Choa Kok Sui, but there are only little yellowish tones and more orange tones in his representation.
Representation of solar plexus chakra number 7 differs from representation of Choa Kok Sui a lot. But it is interesting, that we can see striking blue circle in both representations. When I cut out the inner and the most outer zone of the navel chakra , I got representation number 8. The colors and order of circles used in my representation is actually the same as that from the representation od Choa Kok Sui.
The sexual chakra without the outer zone number 9 and the basic chakra without the outer zone number 10 have some similarities with the representations of Choa Kok Sui, but they are not the same. My conclusion is that the representations of Choa Kok Sui are quite good and they obey the rules of five elements. At the same time, there are some differences and this can be due to some additional rules, unknown to me at the present time, or there are some synthetic patterns added by those psychics, who helped Choa Kok Sui to make those representations.
If you are interested in Pranic Healing, I can give you wonderful representation of the basic Panic Healing:. I am very interested in the study of Chinese metaphysics of the five elements. Eight years ago November, , I discovered connection between ten heavenly stems and locations on the planet. First, I have located five longitudinal bands. Longitudinal bands are connected with five elements.
The water band is located at Pacific , where there is the largest amount of water on Earth. The border between the wood and water is approximately the same as International Date Line. Other four borders are easy to map:. It is very important to understand that prenatal yang is represented by the south geographic and magnetic poles. And prenatal yin is represented by the north geographic and magnetic poles. The northern hemisphere has the same postnatal yin-yang pattern for climate colder north and warmer south as the prenatal yin-yang pattern of planetary magnetic field and prenatal planetary yin-yang pattern of human body position south is yang, north is yin.
But at the southern hemisphere yin-yang pattern of planetary magnetic field and the planetary yin-yang pattern of human body position south is yang, north is yin are still the same. But the postnatal pattern of climate warmer north and colder south is different. This is why no doubts between yin and yang are raised at the northern hemisphere. But in the southern hemisphere climate is colder in the south and the yearly weather cycle differs six months from the yearly climate cycle of the northern hemisphere.
Postnatal influences are obviously different from the postnatal influences of the northern hemisphere. Former and Later Heaven, used in Feng Shui, are prenatal heavenly influences, too. If equator is taken as the border between planetary yang south and planetary yin north , we can map ten areas , based on ten stems:. The story does not stop here. Prenatal planetary influence, based on the solar and lunar movement in the sky, are based on longitudinal bands with their basic yin and yang influences.
But latitudional earthly planetary influences more postnatal are going from south to the north. Far north and far south are very cold, so water is represented there. As southern hemisphere has prenatal planetary yang influence, fire element has to be found on the south. So, we get these influences:.
This scheme can also be supplemented by yin influence west of Greenwich and yang influence east of Greenwich. Here is the map it is old map, not translated in English :. As you can see, the elementary influences have something to do with the regional patterns. Real borders are actually based on relief patterns, too, but for general reasoning this map with pure quadrants is usable. What can be found in this map? We can detect some general energetic influences. Most of the time, these influences are only general overview.
Southern America , for example, is Geng metal under the influence of fire. Metal is also represented as claws and fire is also represented as air and bird. This part of the world is known as the land of the Condor. General pattern for Mesoamerica is Xin metal with the support of earth. Xin is gold and jewelry, the myth of El Dorado.
Eastern North America is extreme xin metal. Metal is capital, banks and money … Real western border of this quadrant is based on the Rocky Mountains. Rocky Mountains are west and metal, so the Golden Rush was there. Western part of North America is Gui Water with the support of metal. This is xin metal in Gui Water- beautiful pearl from water. Water is communication, movies. There is Hollywood, too.
Metal can be the sign of heavenly energies, but lower level of metal influence can bring in moral and physical deterioration and decadence. North America as an important player of the western capitalism and Europe to some lesser extent, are two main civilizations, which have brought a morality of western capitalism with destruction of interpersonal relationships, and with destruction of environment. Metal is conquered by fire. Edward V. It was located in Oxford Place and closed in An Elder, in many Methodist Churches, is ordained minister that has the responsibilities to preach and teach, preside at the celebration of the sacraments, administer the Church through pastoral guidance, and lead the congregations under their care in service ministry to the world.
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